Francis winced in pain
as the needle jabbed in and out of her arm,
guided with meticulous details by tattoo artist
Gus. He was tattooing the Japanese symbol for
protection on her right shoulder, so, as Francis
explained, she always had someone ewatching
her backf. Francis did not want to elaborate,
mysteriously hinting at a rogue past. Obviously,
I persisted; there is more to the story. Why
make an obvious statement if you donft want
to talk about it? eItfs personalf, she replied,
eletfs just say it is what it is. My protection.f
Not an uncommon response according to Gus,
who says that the symbolism of tattooing is
becoming more and more obscure. More than half
of Gusfs clients have Japanese character designs
in mind, and usually as their first tattoo.
And, he says, it is the appeal of the exotic,
and superstition that leads them there. eThe
days of mum and heart are just about gone,f
he says from his busy tattoo studio. eI swear
half of my clients think they are the last
samurai!f
Japanese and Chinese symbols
have been used in tattoos for hundreds of years,
but they have only recently gained popularity
in Western circles. The earliest record of
the Japanese using kanji as tattoos can be
traced back to the samurai from the Kagoshima
region in the south of Japan. While many of
those sporting Japanese tattoos believe this
practice was popular amongst the Japanese warrior
men, the use of kanji as tattoos was traditionally
uncommon in Japan. Tattooing amongst Japanfs
receding indigenous communities, such as the
Ainu, were believed to be more culturally representative
of Japan in its early history. These tattoos
were mostly decorative and symbolic rather
than representing a word or idea as a kanji
symbol does.
Strangely enough though,
tattooing was widely used in Japan to mark
criminals and those who had been rejected from
society. Despite the popularity of tattoos
in western youth culture, a Japanese woman
sporting tattoos is believed to be linked to
the Yakuza, the Japanese mafia. This is a traditional
view, and one commonly shared in rural areas
of Japan. It is likely that this is linked
to the outlawing of tattooing in the mid 1900s,
and its barbaric uncultured image at the time.
Yet even now, women in the onsen or sento (Japanese
public baths) will scatter at the sight of
a tattooed Japanese woman. A tattooed woman
is to be feared, a prostitute, a criminal,
Yakuza. While a tattooed foreigner causes less
of a stir, the use of kanji in tattoos is complex
at best.
Takanori Tomita, a kanji
tattoo translator and designer confirms this.
eI get asked to translate some really strange things. Sometimes there is not
such a word in Japan, so the translation is often difficult if it is true meaning
the client is after.f
And, he thinks, often the client needs some serious guidance in choosing a
Japanese tattoo.
eOften you will see a foreigner with a random kanji printed on their arm, like
rabbit or something, and Japanese people just think that is funny. You guys
think we are weird wearing Japlish on our t-shirts, but at least we donft print
it on our skin!f
eThink about it! Big daddy translates to large father!f
But, he says, kanji tattoos are at there worst when the kanji are drawn incorrectly.
eWe are superstitious still,f Takanori says eSome kanji are just unlucky, and
even for the lucky kanji, if the design or stroke order is wrong, it can easily
bring you bad luck.f
Nathan, an Australian travelling
in Japan, has experienced this first hand.
eMy ki (energy) symbol doesnft mean a thing. And Ifve seen some of my Japanese
friends really spooked by it. Ifm looking into having it tattooed over, or
removed if I can afford it.f
eCheck out your tattooist carefully, and get advice from someone who is actually
Japanese,f he says.
It may stop your
white rabbit from being a white elephant.
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